Things Fall Apart
Chinua Achebe
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Character Analysis: Okonkwo
From the beginning of the text Okonkwo (pronounced Oh-Konk-Kwoh) is set up as the antithesis of his father Unoka. Where we see Unoka as outwardly driven and communal but also lazy and averse to manual labour, Okonkwo is inwardly driven and isolationist but also extremely hard working and constantly desiring progression. This dichotomy is set up to juxtapose one another and show the two paths men in Umuofia can take, but ironically, both men fail for the same reason.
Okonkwo is doomed to repeat the failures of his father as both men are unable to integrate into the zeitgeist of the tribe. Unoka never worked as hard as the others and was ostracised for it. Okonkwo always strives for hyper-masculine and violent values, but once he tries to exemplify them through killing the colonial messenger, he realises they are out of touch with the communal values of Umuofia and he is no longer supported by them. Okonkwo is always striving to assert himself on the top of the tribal hierarchy but Unoka’s own words ring resoundingly true where he proclaims that “it is more bitter when a man fails alone.”
Okonkwo is a typical tragic hero with a fatal flaw (also known as a hamartia), he is admirable as a bulwark against the destruction of his people, but his flaw in being unable to separate masculinity from violence and his obsession with upholding it leads to his own destruction. Part of the reason Okonkwo fails alone is due to his inability to accept his own emotions, as well as his way of tying together success and stature with masculinity and most importantly with violence. Once colonialists reach Umuofia, Okonkwo quickly realises that he will face his extinction. The titles he strives for are meaningless in European society, the religion he worships is being blasphemed, and the desire to fight in the tribe subsides. Okonkwo is unable to reckon with this, unable to see how compromise was the only option for his survival and therefore is committed never to live in a world where he cannot express his values and chooses to destroy himself. This is the essence of Okonkwo’s fatal flaw: if he cannot be violent, he cannot be masculine and therefore he cannot be successful, which is what his father never was.
Okonkwo’s fatal flaw being his irrational combination of success with masculinity and violence further acts as a microcosm for the greater fatal flaw of the irrational Igbo people in general. Where Okonkwo irrationally ostracises those he views as unsuccessful and womanly, Umuofia and the Igbo people irrationally ostracise those who do not fit into their norm (i.e. osu, obanje etc.).
There is a softer and complex side to Okonkwo’s emotions as well, brought out especially through his relationship with his children. Okonkwo’s total emotional shutdown that re- sembles feelings of regret after the death of Ikemefuna is one example of him grappling with his identity as a masculine tribal member. His pursuit of Ezinma through the forest after she is taken to the Cave is another example. He was careful never to allow himself to be seen by Ekwefi, nor did he tell her that he had been there multiple times prior, and only appears masculine to her with his machete in hand. However, we see that while Okonkwo is loving towards Ezinma he is only able to reconcile this by proclaiming her to be the son he always wanted, rather than admitting he sees effeminate traits like her deeper understanding of emotions, as admirable.
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Things Fall Apart
Sample Essay
Things Fall Apart follows the life of a man named Okonkwo, a prominent warrior and rising figure within his tribe of Umuofia, a part of the Igbo clan in what is now Nigeria. The son of a weak-willed and unsuccessful father, Okonkwo is the archetypal tribal strong-man keen to depart from his family’s failures. He is tough on his three wives and expects great things from his children, especially from his sons. The first part of the novel lulls the reader into the complexities and everyday going-on of tribal life; feasts, friendships, challenges, and celebrations come and go with the seasons, stitching together a rich tapestry of human life. Through the second part, Okonkwo is forced to leave his tribe due to a transgression of law and returns to the tribe of his late mother for refuge. As the story progresses, white colonialists make contact with surrounding tribes and stories of their actions spread. In the third and final part of the text, these colonialists clash with Umuofia and Okonkwo at the same time he returns. This shows the beginning of the end for the livelihood Okonkwo holds so dear as the very fabric of its society is changed through Christian missions and governmental structures, highlighting the inability for the two to coexist while one seeks to subjugate the other.
Things Fall Apart tackles numerous important historical themes relating to colo- nialism, modernism and Christian evangelism as well as deeply human themes of family, kinship, culture, identity, and gender roles. Notions of masculinity; its successes and its short comings, are explored in every way through Okonkwo and his treatment of women and how he raises his sons. His prominence in the tribe is closely linked to his control of his women, viewed as his possessions. Through his tendency for violence we see how he strains kinship ties, which are so essential in native Igbo culture, and Achebe explores how he undermines what makes his people strong in the face of danger. Achebe does not shy away from critiquing native culture and its sometimes cruel and unforgiving laws which leave many minority groups ostracised and marginalised. He also openly accepts the benefits Europeans had on these minority groups, by tackling the human desire for spiritual nourishment and how it feels to belong in a group of like-minded in- dividuals. Make no mistake however; Achebe’s criticism of colonialism comes through very clearly through the dichotomy of black versus white, and the de- meaning attitudes, violence, and subjugation of the latter towards the former.
Achebe makes excellent use of many literary techniques throughout the text such as intertextual allusion, foreshadowing, meta-narrative, and symbolism as he crafts a clean arc through Igbo history and story. It is crucial to pay close at- tention to how Achebe employs the traditional storytelling of Igbo culture with clever symbolic foreshadowing from the beginning of the text and identifying how it ‘pays-off’ at the story’s close.
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